Study #2
1. In this study, we will look at the letters addressed to
certain churches as recorded in Revelation Chapters two and three.
While there were far more churches in existence than the seven churches
addressed at the time of the writing of this book (around A.D. 95), these seven were chosen because the problems that existed
in them are representative of the difficulties and problems that the church (universal) will face throughout her 2000 year
history. These seven churches then, are representative of the different phases and experiences of church life, and were
chosen by God for the particular purpose of giving the church universal the warnings, instructions and admonitions necessary
in order to be God's church (Christ's body) in this world - in whatever age the church is in.
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"TO THE ANGEL" (messenger, pastor, leader?)
OF THE CHURCH IN EPHESUS. . ."
Remember who pioneered (started) the church at Ephesus
(Acts chapters 18 and 19)? St. Paul spent two to three years preaching there. And, it was from Ephesus that all
of Asia heard the Gospel! Ephesus became the center for gospel distribution because the church there became
a great missionary church! In fact, what this church accomplished with its evangelistic/missionary zeal was absolutely
astounding. Historical documents bear this out.
Notice how the Lord of the church commends them for THEIR
VIRTUES: "I know your works, your labor, your patience --- and how you can't tolerate them who are evil - and how
you expose religious imposters."
This church is commended for its zeal, its
missionary outreach and its adherance to truth and God's Word. The members of this church were active and alert.
They were ready to go and do whatever was required of them to make Jesus Christ known and to glorify His name.
They desired doctrinal purity and Biblical truth and would not put up with the abuse
of Biblical standards or scriptural manipulation! They were "true blue" in their Christianity and doctrine. Rev.
2:6 states "You hate the practices of the Nicolaitans which I also hate." The Nicolaitans were a sect that identified
itself with Christianity but countenanced loose living! In other words, these people abused Christian liberty and God's
grace. Under the guise of "grace", they indulged in all kinds of abuses. God says He hated these
practices and so did the church at Ephesus. (See Romans 6:1-4).
What a message for the church today - where all kinds of abuses are taking place
and God's grace is used as a cloak to cover all kinds of immoral, perverted and shady acts!
Yet, even with all their virtues, the risen Lord exposes their main failure:
"But I hold this against you - you have given up (abandoned, left) your first love. (Rev. 2:4) The problem with
this church has become the big problem with churches and denominations throughout church history - the "first love" is gone!
As happens so often in the marriage relationship in the routines of life and the day-to-day
hardships faced in "making a living", the intimate relationship and deep devotion has eroded to the place of "routine" - and
sometimes plain drudgery.
Notice that
this church had not lost her first love, she had left it!
(The original Greek word here is very blunt and strong and is correctly translated in the RSV as abandoned,
or in the NIV as forsaken.)
You see,
without real love and devotion to Jesus Christ, toil becomes hardship and orthodoxy becomes traditionalism. The Lord, however, gives the remedy for their (and our) failure by reminding them (and us) of the necessary Rs.
Ø REMEMBER
from where you have fallen. Remind yourself of the good old days. How
does love, devotion and true worship compare today with the early years of our Christianity?
Ø REPENT
- turn around! (Take some steps back) and -
Ø RETURN
to that first love and devotion that had characterized their (and our) love for the Lord. NOW - isn't that one of the real secrets to a dynamic church and to the huge problems in today"s Christianity? What will happen if we don't return? Jesus
says I will-
Ø REMOVE
your lamp-stand (your light) from its place.
You see, a
loveless church can continue only for so long. Eventually, it will lose its light
and its life and just become a social club or something else. It ceases being
the true church of Jesus Christ and a light in the community!
This
is not talking (necessarily) about losing our salvation, but losing the radiance that brings light to a darkened world. Jesus says that if this church did not remember, repent and return, the church's light
in Ephesus would go out and there would just be darkness there. What a sobering
thought! So it is today. We see the remains of church structure but no real light
in the community!
Well, what
happened to the church at Ephesus? Historical records reveal that this church
did NOT heed the warnings and as a result, she was removed. The church at Ephesus became utterly extinct and for ages there was not a professing Christian there! This great city of Ephesus (the largest city in the Roman province of Asia) with its
prosperous seaport and thriving trade and rich industries was left without the light of the Gospel!
REMEMBER,
the chief cult of this place was the worship of the goddess Artemis (Diana) whose great temple was one of the wonders of the
ancient world. With her worship there was not only idolatry but also sex orgies and temple prostitutes. Yet under the dynamic preaching of the Gospel and the zeal of those early Christians, the image of Diana
lay prostrate before the cross of Christ!
BUT, what happened
to this dynamic church? It left its first love and the place itself has become
a desert.
As we read
the words of a prominent historian we stand in silent awe at the sight: Consecrated
first of all to the purpose of idolatry, Ephesus next had Christian temples almost rivaling the pagan in splendor, wherein
the image of the great Diana lay prostrate before the Cross. But after the laps
of some time, Jesus gives way to Mohammed, and the crescent glittered on the dome of the recently Christian church! A few more years and Ephesus has neither temple, cross or crescent - nor even a city, but is a desolation
- a dry land, a wilderness.
This series
of events can be recounted in many parts of the world. When a church has declined
in purity and love - (real devotion to Jesus Christ and a commitment to His Lordship), its services and activities lose their
glow and the light goes out. Paul, in his first letter to the Corinthians, reminds
us that we may give our body to be burned, we may speak in the tongues of angels, we may have great prophetic gifts, great
spiritual insight and miracle working faith - we may be great social workers and give all we have to help the poor and the
hungry - but if we don't have love, we are just a noise - we amount to nothing
and our work does not benefit us in the least.
The message
to the Church at Ephesus and the church in every age: without love and devotion
to Jesus, the light goes out! The church becomes virtually useless in lifting
and impacting society. The light that once shone brightly has been extinguished.
~~~
"TO
THE ANGEL" (messenger, pastor, leader?) OF THE CHURCH IN SMYRNA . . ."
Next (2:8 11),
lets examine the message to the SUFFERING church at Smyrna and see what the Holy Scriptures are teaching the Church
today.
First
- we need to understand some historical background in order to get the full impact of this message. The city of Smyrna was founded about a thousand years before Christ as a Greek Colony. However, it was conquered in the seventh century B.C., and in the second century B.C. it became an ally
of Rome and as a result it prospered. Today it is a city under Turkish rule with
about one-third who are reportedly Christians. Smyrna had an excellent harbor
and became a large commercial port. It was rich and prosperous - situated about
40 miles north of Ephesus. In ancient days, it was one of the finest cities of
Asia and was called the lovely, the ornament of Asia.
But Smyrna
also was one of the first cities to engage in worship of the Roman Emperor and actually erected a temple to the Emperor in
the reign of Tiberius. While it was basically a Greek city, it also had a very
large Jewish population who, along with the pagans were bitterly opposed to the church and the gospel of Jesus Christ. Herein is where the trouble lay. The
church at Smyrna then, becomes a type of the suffering, persecuted church in a pagan world. Christians were horribly treated, persecuted and put to death for their faith!
Second
we are made aware of the church's (and believer's) character. They were
living (alive) and steadfast even though surrounded by hardship, poverty and death.
In verse
8, Jesus calls Himself the FIRST and the LAST who DIED AND BECAME ALIVE.
These words
are highly significant:
First,
because while the city of Smyrna had been destroyed in 580 B.C., it was rebuilt (and alive) in 290 B.C.
Second,
the church in that city faced death moment by moment. So Christ says to
her, I am the First and the Last. I died but came to life again (i.e.: I am the Creator. I will have the final word in all matters.).
Notice
how relevant God is to every situation. And in it all He says
. . . I am the resurrected One! It's a message to the church universal (as well
as individual believers) throughout the ages.
Next,
not only was this church alive and steadfast, it was also living and suffering (2:9 10). The local Jewish Synagogue must have been very adamant and active in its hatred and persecution of Christians
in this city.
Polycarp (a
disciple of the Apostle John) became the Bishop in the Church at Smyrna. As a
very old man, he was arrested, tried, condemned and burned at the stake. (It
is reported that as a sword pierced him, his blood poured out and extinguished the flames.)
Also, so incensed were the Jews regarding Christians, that they brought fuel on Saturday (their Sabbath!) to burn Polycarp! (about 156 A.D.)
So, the message
of the Lord of the Church becomes very meaningful: I know your affliction and
your poverty, (but you are rich) . . . . Do not dread what you are to suffer. True,
the devil is going to throw some of you into prison. . . . you will have trouble . . . Be loyal, though it means death . .
. I am the resurrected one - - -!
And because I live, you shall live also!!
The Christians
in Smyrna had been reduced to poverty in the extreme. In fact the word translated poor in the Greek means not only that they
had nothing superfluous, but that they had nothing at all! Even so, Jesus
says they were RICH. Rich in their relationship and devotion
to Him.
Can this
be said of the church in North America? Unlike the church at Ephesus, the church
at Smyrna - though poverty stricken and suffering cruel treatment, maintained its devotion and faith.
TODAY,
not only is this city alive and well, but you will still find a church there!
Faithfulness
to Christ even in the most trying and harshest circumstances will reap a reward!
"I will give you a crown of Life!"
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